According to what we read in Revelation 13, and now we see in Matthew we understand that the saints of the church will go through tribulation and great tribulation. Matthew 24:29-31 "Immediately after the tribulation of those days shall the sun be darkened and the moon shall not give her light, and the stars shall fall from heaven, and the powers will be shaken. 30 Then the sign of the Son of Man in heaven: and then shall all the tribes of the earth and see the Son of Man coming on the clouds of heaven with power and glory. 31 And he shall send his angels with a loud trumpet call, and gather his elect from the four winds, from one end of heaven to the other. "Verse 31 clearly describes the rapture of the church which Jesus said will be after the tribulation of those days. PARABLE OF WHEAT AND TARES The parable of the tares and wheat in Matthew 13:34-43 is very important to know the order of events at the end of the century. It is important to note how clear are the words of our Lord Jesus regarding these events: Matthew 13:40-43 "40 Therefore as the tares are gathered and burned in the fire, so will be at the end of this century. 41 The Son of Man will send his angels and gather out of His kingdom all things that offend, and them which do iniquity, 42 and cast into the fiery furnace, there shall be weeping and gnashing of teeth. 43 Then the righteous will shine like the sun in the kingdom of their Father. This is the explanation that Jesus gives the parable of the wheat and tares. The parable found in Matthew 13:24-30. Matthew 13:30 says "Let both grow together and until the harvest, and at the time of harvest I will say to the reapers, Gather the weeds first and bind them in bundles to burn them: but gather the wheat into my barn. " He realizes, the weed has to be collected (pooled, designated, but not killed) before the wheat to be burned but not until they are tried in the trial of the great white throne. That is why it is necessary to let them grow together until THE END OF THE WORLD (literally 'the consummation), the harvest when Jesus comes, He will send his angels to separate the weeds and tie them in bundles to be burned (in Lake fire) was collected after the wheat into the granary of Christ (the eternal kingdom.) Jesus will gather the wheat (the church - the rapture), then the weeds will burn in hell. This is what happens in Revelation 14:14-20. It is also necessary to note that these events occur after it has touched the seventh trumpet, this is the last trump, the last trump, in the days or time of the coming of the Lord. Revelation 14:14-20 14 Look, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle. 15 And another angel came out with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap, for he has come, because the harvest of the earth is ripe. 16 And he that sat upon the cloud swung his sickle on the earth, the earth was reaped. 17 Another angel came out of the temple which is in heaven, also having a sharp sickle. 18 And another angel came from the altar that had power over fire and called in a loud voice to him who had the sharp sickle, "Take your sharp sickle and gather the clusters of the earth, because its grapes are ripe. 19 And the angel thrust his sickle into the earth and gathered the vine of the earth, and echo the grapes into the great winepress of the wrath of God. 20 And the winepress was trampled outside the city, and blood flowed out wine press brakes horses, stage 1600. This collection of weeds is the destruction of the wicked at the end of the century, a strong punishment of death and destruction to be carried out on the things that offend the work of God, and iniquity. Matthew 13:41 and will take place after the corn is picked, or whether this is the rapture. Angels carry out this work of separation from the chaff, before Christ comes to earth to find his church. God knows what he does and how it does PARABLE OF THE TEN VIRGINS: NO MORE CHANCE! Contrary to the belief of the pre-trib, they teach that many will have a second chance for salvation after that the Rapture occurs, ("IF YOU PUT THE MARK OF 666 AND STOP CUTTING THE HEAD"), Jesus taught that there will be more opportunity. If we look at the parable of the ten virgins we realize this reality. After the coming of Christ (the husband) to get his church (the wise virgins), every opportunity will be over. In Matthew 25:1-13 Jesus told the parable of the ten virgins. All waited for the husband. But five of them were not prepared for you and left you prepare (buy oil, type of the Holy Spirit), but while they were out, the husband came ... Matthew 25:10-13 And they that were ready went with him to the marriage and closed the door. Afterward came also the other virgins, saying, Lord, Lord, open! But he answered and said, Verily I say unto you not know you. Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh. If after Christ come to the wedding with his family, the door is closed, how is it possible that those who are saved during the tribulation are those who did not leave before the alleged abduction of seven-year tribulation? After Christ returns for His Church, no more chance for salvation, ONLY THE TRIAL OF THE WRATH OF GOD. WHO ARE THE SAINTS COME TO JESUS? A pretribulationists teachings is in the rapture Christ comes for His saints "and that in the coming" Christ comes with His saints. " I have a book of systematic theology which talk about these events said: "We can not confuse one with the other." Very interestingly, there is no or a biblical quote to support such teaching. How then can we believe in the Book of Revelation Chapter 19:14 says "And the armies in heaven, clothed in fine linen, white and clean, followed Him on white horses." Pretribulationists commentators argue that in this group are the saints of the church but that's not what the Bible says. In Zechariah 14:5, also speaking of the saints who accompany the Lord at his coming "and with all the saints." When you wrote the book of Zechariah, the church did not exist and already used the term "saints" to refer to God's people. So to whom it refers is true that believers are saints, the Bible says so. We are the saints, "holy nation." That is very clear, but the question is whether they are the saints of the church who come to Christ at his coming? The Bible says so. In Jude 14-15 says, "Enoch also prophesied of these, the seventh from Adam, saying: Behold, the Lord cometh with ten thousands of his saints, to make trial of all, to convict the wicked ...". If you read only this verse, we can not understand exactly who this group comes up with the Lord, but we can see that those who come do "to trial", not to judge. The Church will sit to judge (Matthew 19:28, I Corinthians 6:2-3), but will not make or enforce trial In Matthew 25:31 we see who are the saints: "When the Son of Man comes in His glory, and all the holy angels with Him, then shall he sit upon the throne of glory. "If you read that right should have realized that those who come to him" are the angels. "The church is not Los Angeles. In Mark 8:38, also says who "comes in the glory of his Father with the Holy Angels ".> THEN THEY MEAN THE FOLLOWING VERSES ...? Revelation 3:10" Because thou hast kept the word of my patience, I also will keep thee from the hour of trial which shall come upon the whole world to try them that dwell upon the earth. "Many use this verse as a guarantee that the Church will not go for any kind of persecution or tribulation. But the verse says" I will keep thee from the hour of trial.'s say The final part of the wrath of God comes upon the world. This will happen at the end just before the rapture of the saints which will be time to "test" for the inhabitants of the earth (terrestrial) but the which time those who have their dwelling in heaven (the believers) will be saved. Then come the rapture where the Church will be delivered from the wrath of God when the fire of God is shed on the earth on those who are disobedient to the Gospel II Thessalonians 2:10 7. Because it is just with God to recompense tribulation to them that trouble you, and you who are troubled rest with us when the Lord is revealed from heaven with his mighty angels, 8. In flaming fire taking vengeance on them that know not God, and obey not the gospel of Jesus Christ 9. Who shall be punished with everlasting destruction from the presence of the Lord and the glory of its power. 10. When you come to be glorified in his saints, and to be admired "in that day" in all who believe. 11. Wherefore also we pray always for you, that our God would count you worthy of his calling, and swelling of kindness all the good and the work of faith. In this verse we see clearly and quite contrary to what many teach, that THERE WILL BE NO TRIAL AND FOR THE CHURCH, THE SAINTS OF THE LORD. The Saints will be delivered from the hour of trial comes upon the world when Christ comes. In this regard Revelation 3:10, NOT to be delivered or taken secretly from the land seven years before the end. If the church was still here when the cups of wrath are poured out, this verse simply means that the church will be saved as Christ prayed, because the same words are used in the original Greek text: John 17 15 I pray not that out of the world, but to protect them from evil that " save ", not raptured to heaven or the clouds but protected inside the earth with the divine power of God. NO doubt that the church can and will be guarded by the mighty hand of God the same way God cared for the people of Israel when I was pouring the ten plagues upon Egypt. I Thessalonians 5:9 For God hath not appointed us to wrath, but to obtain salvation through our Lord Jesus Christ, I Thessalonians 1:10 "And Hope from heaven to his Son, whom he raised from the dead, Jesus who delivers us from the wrath to come. "Saints of Christ (the Church consists of all the Gentiles and Jews who are to compose and who are the people God, His Israel) did not experience the wrath to come from God. Only the unjust, and it may attain salvation through Jesus Christ on the day of his coming. This anger must be understood as God's anger spills over that are not their church at the time of his coming as it says in I Thessalonians 1:10 and II Thessalonians 2:10, but especially the condemnation of the fire of eternal punishment. For a more detailed verse read Revelation 3:10 study "Te keep you from the hour of trial "What does that mean?. CONCLUSION We confidently believe and say that the church will go through the Great Tribulation and there is no biblical basis to believe that will be otherwise. We can not fool ourselves or fool others into believing that after the rapture those who are not raised will have another chance. I Corinthians 6 For it says: In an acceptable time I heard you, and in the day of salvation I helped you. Now is the accepted time, NOW HERE THE DAY OF SALVATION Some have told me that if they are not with Christ in the Rapture, were to cut off the head. How sad that teachers have teach people to believe such error. After Christ comes, there will be no opportunity for anyone and more! "For the grace of God has appeared, bringing salvation to all men, teaching us that, denying ungodliness and worldly passions, and live in this century just and pious, awaiting the blessed hope and glorious appearing of our great God and Savior JESUS \u200b\u200bCHRIST. " (Titus 2:11-13
Thursday, January 13, 2011
Best Pre Work Out Bar
THE COMING OF CHRIST IS AFTER THE TRIBULATION
According to what we read in Revelation 13, and now we see in Matthew we understand that the saints of the church will go through tribulation and great tribulation. Matthew 24:29-31 "Immediately after the tribulation of those days shall the sun be darkened and the moon shall not give her light, and the stars shall fall from heaven, and the powers will be shaken. 30 Then the sign of the Son of Man in heaven: and then shall all the tribes of the earth and see the Son of Man coming on the clouds of heaven with power and glory. 31 And he shall send his angels with a loud trumpet call, and gather his elect from the four winds, from one end of heaven to the other. "Verse 31 clearly describes the rapture of the church which Jesus said will be after the tribulation of those days. PARABLE OF WHEAT AND TARES The parable of the tares and wheat in Matthew 13:34-43 is very important to know the order of events at the end of the century. It is important to note how clear are the words of our Lord Jesus regarding these events: Matthew 13:40-43 "40 Therefore as the tares are gathered and burned in the fire, so will be at the end of this century. 41 The Son of Man will send his angels and gather out of His kingdom all things that offend, and them which do iniquity, 42 and cast into the fiery furnace, there shall be weeping and gnashing of teeth. 43 Then the righteous will shine like the sun in the kingdom of their Father. This is the explanation that Jesus gives the parable of the wheat and tares. The parable found in Matthew 13:24-30. Matthew 13:30 says "Let both grow together and until the harvest, and at the time of harvest I will say to the reapers, Gather the weeds first and bind them in bundles to burn them: but gather the wheat into my barn. " He realizes, the weed has to be collected (pooled, designated, but not killed) before the wheat to be burned but not until they are tried in the trial of the great white throne. That is why it is necessary to let them grow together until THE END OF THE WORLD (literally 'the consummation), the harvest when Jesus comes, He will send his angels to separate the weeds and tie them in bundles to be burned (in Lake fire) was collected after the wheat into the granary of Christ (the eternal kingdom.) Jesus will gather the wheat (the church - the rapture), then the weeds will burn in hell. This is what happens in Revelation 14:14-20. It is also necessary to note that these events occur after it has touched the seventh trumpet, this is the last trump, the last trump, in the days or time of the coming of the Lord. Revelation 14:14-20 14 Look, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle. 15 And another angel came out with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap, for he has come, because the harvest of the earth is ripe. 16 And he that sat upon the cloud swung his sickle on the earth, the earth was reaped. 17 Another angel came out of the temple which is in heaven, also having a sharp sickle. 18 And another angel came from the altar that had power over fire and called in a loud voice to him who had the sharp sickle, "Take your sharp sickle and gather the clusters of the earth, because its grapes are ripe. 19 And the angel thrust his sickle into the earth and gathered the vine of the earth, and echo the grapes into the great winepress of the wrath of God. 20 And the winepress was trampled outside the city, and blood flowed out wine press brakes horses, stage 1600. This collection of weeds is the destruction of the wicked at the end of the century, a strong punishment of death and destruction to be carried out on the things that offend the work of God, and iniquity. Matthew 13:41 and will take place after the corn is picked, or whether this is the rapture. Angels carry out this work of separation from the chaff, before Christ comes to earth to find his church. God knows what he does and how it does PARABLE OF THE TEN VIRGINS: NO MORE CHANCE! Contrary to the belief of the pre-trib, they teach that many will have a second chance for salvation after that the Rapture occurs, ("IF YOU PUT THE MARK OF 666 AND STOP CUTTING THE HEAD"), Jesus taught that there will be more opportunity. If we look at the parable of the ten virgins we realize this reality. After the coming of Christ (the husband) to get his church (the wise virgins), every opportunity will be over. In Matthew 25:1-13 Jesus told the parable of the ten virgins. All waited for the husband. But five of them were not prepared for you and left you prepare (buy oil, type of the Holy Spirit), but while they were out, the husband came ... Matthew 25:10-13 And they that were ready went with him to the marriage and closed the door. Afterward came also the other virgins, saying, Lord, Lord, open! But he answered and said, Verily I say unto you not know you. Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh. If after Christ come to the wedding with his family, the door is closed, how is it possible that those who are saved during the tribulation are those who did not leave before the alleged abduction of seven-year tribulation? After Christ returns for His Church, no more chance for salvation, ONLY THE TRIAL OF THE WRATH OF GOD. WHO ARE THE SAINTS COME TO JESUS? A pretribulationists teachings is in the rapture Christ comes for His saints "and that in the coming" Christ comes with His saints. " I have a book of systematic theology which talk about these events said: "We can not confuse one with the other." Very interestingly, there is no or a biblical quote to support such teaching. How then can we believe in the Book of Revelation Chapter 19:14 says "And the armies in heaven, clothed in fine linen, white and clean, followed Him on white horses." Pretribulationists commentators argue that in this group are the saints of the church but that's not what the Bible says. In Zechariah 14:5, also speaking of the saints who accompany the Lord at his coming "and with all the saints." When you wrote the book of Zechariah, the church did not exist and already used the term "saints" to refer to God's people. So to whom it refers is true that believers are saints, the Bible says so. We are the saints, "holy nation." That is very clear, but the question is whether they are the saints of the church who come to Christ at his coming? The Bible says so. In Jude 14-15 says, "Enoch also prophesied of these, the seventh from Adam, saying: Behold, the Lord cometh with ten thousands of his saints, to make trial of all, to convict the wicked ...". If you read only this verse, we can not understand exactly who this group comes up with the Lord, but we can see that those who come do "to trial", not to judge. The Church will sit to judge (Matthew 19:28, I Corinthians 6:2-3), but will not make or enforce trial In Matthew 25:31 we see who are the saints: "When the Son of Man comes in His glory, and all the holy angels with Him, then shall he sit upon the throne of glory. "If you read that right should have realized that those who come to him" are the angels. "The church is not Los Angeles. In Mark 8:38, also says who "comes in the glory of his Father with the Holy Angels ".> THEN THEY MEAN THE FOLLOWING VERSES ...? Revelation 3:10" Because thou hast kept the word of my patience, I also will keep thee from the hour of trial which shall come upon the whole world to try them that dwell upon the earth. "Many use this verse as a guarantee that the Church will not go for any kind of persecution or tribulation. But the verse says" I will keep thee from the hour of trial.'s say The final part of the wrath of God comes upon the world. This will happen at the end just before the rapture of the saints which will be time to "test" for the inhabitants of the earth (terrestrial) but the which time those who have their dwelling in heaven (the believers) will be saved. Then come the rapture where the Church will be delivered from the wrath of God when the fire of God is shed on the earth on those who are disobedient to the Gospel II Thessalonians 2:10 7. Because it is just with God to recompense tribulation to them that trouble you, and you who are troubled rest with us when the Lord is revealed from heaven with his mighty angels, 8. In flaming fire taking vengeance on them that know not God, and obey not the gospel of Jesus Christ 9. Who shall be punished with everlasting destruction from the presence of the Lord and the glory of its power. 10. When you come to be glorified in his saints, and to be admired "in that day" in all who believe. 11. Wherefore also we pray always for you, that our God would count you worthy of his calling, and swelling of kindness all the good and the work of faith. In this verse we see clearly and quite contrary to what many teach, that THERE WILL BE NO TRIAL AND FOR THE CHURCH, THE SAINTS OF THE LORD. The Saints will be delivered from the hour of trial comes upon the world when Christ comes. In this regard Revelation 3:10, NOT to be delivered or taken secretly from the land seven years before the end. If the church was still here when the cups of wrath are poured out, this verse simply means that the church will be saved as Christ prayed, because the same words are used in the original Greek text: John 17 15 I pray not that out of the world, but to protect them from evil that " save ", not raptured to heaven or the clouds but protected inside the earth with the divine power of God. NO doubt that the church can and will be guarded by the mighty hand of God the same way God cared for the people of Israel when I was pouring the ten plagues upon Egypt. I Thessalonians 5:9 For God hath not appointed us to wrath, but to obtain salvation through our Lord Jesus Christ, I Thessalonians 1:10 "And Hope from heaven to his Son, whom he raised from the dead, Jesus who delivers us from the wrath to come. "Saints of Christ (the Church consists of all the Gentiles and Jews who are to compose and who are the people God, His Israel) did not experience the wrath to come from God. Only the unjust, and it may attain salvation through Jesus Christ on the day of his coming. This anger must be understood as God's anger spills over that are not their church at the time of his coming as it says in I Thessalonians 1:10 and II Thessalonians 2:10, but especially the condemnation of the fire of eternal punishment. For a more detailed verse read Revelation 3:10 study "Te keep you from the hour of trial "What does that mean?. CONCLUSION We confidently believe and say that the church will go through the Great Tribulation and there is no biblical basis to believe that will be otherwise. We can not fool ourselves or fool others into believing that after the rapture those who are not raised will have another chance. I Corinthians 6 For it says: In an acceptable time I heard you, and in the day of salvation I helped you. Now is the accepted time, NOW HERE THE DAY OF SALVATION Some have told me that if they are not with Christ in the Rapture, were to cut off the head. How sad that teachers have teach people to believe such error. After Christ comes, there will be no opportunity for anyone and more! "For the grace of God has appeared, bringing salvation to all men, teaching us that, denying ungodliness and worldly passions, and live in this century just and pious, awaiting the blessed hope and glorious appearing of our great God and Savior JESUS \u200b\u200bCHRIST. " (Titus 2:11-13
According to what we read in Revelation 13, and now we see in Matthew we understand that the saints of the church will go through tribulation and great tribulation. Matthew 24:29-31 "Immediately after the tribulation of those days shall the sun be darkened and the moon shall not give her light, and the stars shall fall from heaven, and the powers will be shaken. 30 Then the sign of the Son of Man in heaven: and then shall all the tribes of the earth and see the Son of Man coming on the clouds of heaven with power and glory. 31 And he shall send his angels with a loud trumpet call, and gather his elect from the four winds, from one end of heaven to the other. "Verse 31 clearly describes the rapture of the church which Jesus said will be after the tribulation of those days. PARABLE OF WHEAT AND TARES The parable of the tares and wheat in Matthew 13:34-43 is very important to know the order of events at the end of the century. It is important to note how clear are the words of our Lord Jesus regarding these events: Matthew 13:40-43 "40 Therefore as the tares are gathered and burned in the fire, so will be at the end of this century. 41 The Son of Man will send his angels and gather out of His kingdom all things that offend, and them which do iniquity, 42 and cast into the fiery furnace, there shall be weeping and gnashing of teeth. 43 Then the righteous will shine like the sun in the kingdom of their Father. This is the explanation that Jesus gives the parable of the wheat and tares. The parable found in Matthew 13:24-30. Matthew 13:30 says "Let both grow together and until the harvest, and at the time of harvest I will say to the reapers, Gather the weeds first and bind them in bundles to burn them: but gather the wheat into my barn. " He realizes, the weed has to be collected (pooled, designated, but not killed) before the wheat to be burned but not until they are tried in the trial of the great white throne. That is why it is necessary to let them grow together until THE END OF THE WORLD (literally 'the consummation), the harvest when Jesus comes, He will send his angels to separate the weeds and tie them in bundles to be burned (in Lake fire) was collected after the wheat into the granary of Christ (the eternal kingdom.) Jesus will gather the wheat (the church - the rapture), then the weeds will burn in hell. This is what happens in Revelation 14:14-20. It is also necessary to note that these events occur after it has touched the seventh trumpet, this is the last trump, the last trump, in the days or time of the coming of the Lord. Revelation 14:14-20 14 Look, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle. 15 And another angel came out with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap, for he has come, because the harvest of the earth is ripe. 16 And he that sat upon the cloud swung his sickle on the earth, the earth was reaped. 17 Another angel came out of the temple which is in heaven, also having a sharp sickle. 18 And another angel came from the altar that had power over fire and called in a loud voice to him who had the sharp sickle, "Take your sharp sickle and gather the clusters of the earth, because its grapes are ripe. 19 And the angel thrust his sickle into the earth and gathered the vine of the earth, and echo the grapes into the great winepress of the wrath of God. 20 And the winepress was trampled outside the city, and blood flowed out wine press brakes horses, stage 1600. This collection of weeds is the destruction of the wicked at the end of the century, a strong punishment of death and destruction to be carried out on the things that offend the work of God, and iniquity. Matthew 13:41 and will take place after the corn is picked, or whether this is the rapture. Angels carry out this work of separation from the chaff, before Christ comes to earth to find his church. God knows what he does and how it does PARABLE OF THE TEN VIRGINS: NO MORE CHANCE! Contrary to the belief of the pre-trib, they teach that many will have a second chance for salvation after that the Rapture occurs, ("IF YOU PUT THE MARK OF 666 AND STOP CUTTING THE HEAD"), Jesus taught that there will be more opportunity. If we look at the parable of the ten virgins we realize this reality. After the coming of Christ (the husband) to get his church (the wise virgins), every opportunity will be over. In Matthew 25:1-13 Jesus told the parable of the ten virgins. All waited for the husband. But five of them were not prepared for you and left you prepare (buy oil, type of the Holy Spirit), but while they were out, the husband came ... Matthew 25:10-13 And they that were ready went with him to the marriage and closed the door. Afterward came also the other virgins, saying, Lord, Lord, open! But he answered and said, Verily I say unto you not know you. Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh. If after Christ come to the wedding with his family, the door is closed, how is it possible that those who are saved during the tribulation are those who did not leave before the alleged abduction of seven-year tribulation? After Christ returns for His Church, no more chance for salvation, ONLY THE TRIAL OF THE WRATH OF GOD. WHO ARE THE SAINTS COME TO JESUS? A pretribulationists teachings is in the rapture Christ comes for His saints "and that in the coming" Christ comes with His saints. " I have a book of systematic theology which talk about these events said: "We can not confuse one with the other." Very interestingly, there is no or a biblical quote to support such teaching. How then can we believe in the Book of Revelation Chapter 19:14 says "And the armies in heaven, clothed in fine linen, white and clean, followed Him on white horses." Pretribulationists commentators argue that in this group are the saints of the church but that's not what the Bible says. In Zechariah 14:5, also speaking of the saints who accompany the Lord at his coming "and with all the saints." When you wrote the book of Zechariah, the church did not exist and already used the term "saints" to refer to God's people. So to whom it refers is true that believers are saints, the Bible says so. We are the saints, "holy nation." That is very clear, but the question is whether they are the saints of the church who come to Christ at his coming? The Bible says so. In Jude 14-15 says, "Enoch also prophesied of these, the seventh from Adam, saying: Behold, the Lord cometh with ten thousands of his saints, to make trial of all, to convict the wicked ...". If you read only this verse, we can not understand exactly who this group comes up with the Lord, but we can see that those who come do "to trial", not to judge. The Church will sit to judge (Matthew 19:28, I Corinthians 6:2-3), but will not make or enforce trial In Matthew 25:31 we see who are the saints: "When the Son of Man comes in His glory, and all the holy angels with Him, then shall he sit upon the throne of glory. "If you read that right should have realized that those who come to him" are the angels. "The church is not Los Angeles. In Mark 8:38, also says who "comes in the glory of his Father with the Holy Angels ".> THEN THEY MEAN THE FOLLOWING VERSES ...? Revelation 3:10" Because thou hast kept the word of my patience, I also will keep thee from the hour of trial which shall come upon the whole world to try them that dwell upon the earth. "Many use this verse as a guarantee that the Church will not go for any kind of persecution or tribulation. But the verse says" I will keep thee from the hour of trial.'s say The final part of the wrath of God comes upon the world. This will happen at the end just before the rapture of the saints which will be time to "test" for the inhabitants of the earth (terrestrial) but the which time those who have their dwelling in heaven (the believers) will be saved. Then come the rapture where the Church will be delivered from the wrath of God when the fire of God is shed on the earth on those who are disobedient to the Gospel II Thessalonians 2:10 7. Because it is just with God to recompense tribulation to them that trouble you, and you who are troubled rest with us when the Lord is revealed from heaven with his mighty angels, 8. In flaming fire taking vengeance on them that know not God, and obey not the gospel of Jesus Christ 9. Who shall be punished with everlasting destruction from the presence of the Lord and the glory of its power. 10. When you come to be glorified in his saints, and to be admired "in that day" in all who believe. 11. Wherefore also we pray always for you, that our God would count you worthy of his calling, and swelling of kindness all the good and the work of faith. In this verse we see clearly and quite contrary to what many teach, that THERE WILL BE NO TRIAL AND FOR THE CHURCH, THE SAINTS OF THE LORD. The Saints will be delivered from the hour of trial comes upon the world when Christ comes. In this regard Revelation 3:10, NOT to be delivered or taken secretly from the land seven years before the end. If the church was still here when the cups of wrath are poured out, this verse simply means that the church will be saved as Christ prayed, because the same words are used in the original Greek text: John 17 15 I pray not that out of the world, but to protect them from evil that " save ", not raptured to heaven or the clouds but protected inside the earth with the divine power of God. NO doubt that the church can and will be guarded by the mighty hand of God the same way God cared for the people of Israel when I was pouring the ten plagues upon Egypt. I Thessalonians 5:9 For God hath not appointed us to wrath, but to obtain salvation through our Lord Jesus Christ, I Thessalonians 1:10 "And Hope from heaven to his Son, whom he raised from the dead, Jesus who delivers us from the wrath to come. "Saints of Christ (the Church consists of all the Gentiles and Jews who are to compose and who are the people God, His Israel) did not experience the wrath to come from God. Only the unjust, and it may attain salvation through Jesus Christ on the day of his coming. This anger must be understood as God's anger spills over that are not their church at the time of his coming as it says in I Thessalonians 1:10 and II Thessalonians 2:10, but especially the condemnation of the fire of eternal punishment. For a more detailed verse read Revelation 3:10 study "Te keep you from the hour of trial "What does that mean?. CONCLUSION We confidently believe and say that the church will go through the Great Tribulation and there is no biblical basis to believe that will be otherwise. We can not fool ourselves or fool others into believing that after the rapture those who are not raised will have another chance. I Corinthians 6 For it says: In an acceptable time I heard you, and in the day of salvation I helped you. Now is the accepted time, NOW HERE THE DAY OF SALVATION Some have told me that if they are not with Christ in the Rapture, were to cut off the head. How sad that teachers have teach people to believe such error. After Christ comes, there will be no opportunity for anyone and more! "For the grace of God has appeared, bringing salvation to all men, teaching us that, denying ungodliness and worldly passions, and live in this century just and pious, awaiting the blessed hope and glorious appearing of our great God and Savior JESUS \u200b\u200bCHRIST. " (Titus 2:11-13
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