"For the Lord Himself shall descend from heaven with a shout, with the voice of the archangel and with the trump of God and the dead in Christ shall rise first. Then we who are left alive and remain shall be caught together with them in the clouds to meet the Lord in the air, and so be with the Lord forever "(1 Thessalonians 4:16-17) This question has only one answer to most Christians today: safe, abduction is a biblical doctrine this answer raises another question: is completely safe?, sorry but there are other questions to answer Do you know the origin of this doctrine? Do you know how many passages of the Bible supported?
now that it has begun to think that so far has only believed what you were taught and you, like most of the things I think not studied, nor well researched, but the trust accepted in good faith you have placed in their "masters."
The correct answer will study here, and I can assure you that if the rapture coming of Christ or the Bible happen as advertised, but we need to see details of translations and words interpreted according to the language of origin of writing, without changes or errors, just what Jesus said and as you said and also see the correct time of these sucesos.TRATAREMOS TO HELP YOU TO THINK AND STUDY;
HERE ARE THE FACTS
dispensationalism How did the father of this teaching?. The principle of this doctrine goes back to 1830 in the month of April in Port Glagow a town in Ireland where a young girl of 15 years of Margaret McDonald, was a "revelation" special whereby the Second Coming of Christ would place in two stages: the first to pick up a group of believers "prepared and selected" would be taken to heaven to join with the Lord before the appearance of Antichrist, that is before the Great Tribulación.Un only witness, a family friend named R. Norton noted the "vision" noting that it was the first time someone had split into two Cristo.Encontrar the Second Coming of that data and documents is due to several researchers but especially to David McPherson, who with whose discovery test has given us the true origin not only of the theory of abduction, but dispensationalism as doctrina.El character that gave life to this "vision" was John Darby founder of the group
"Closed Brethren" as well as the pulpit from the famous chapel PRESBITERYAN REGENT SQUARE CHURCH OF LONDON. How
expanded this teaching?. The motion related pretribulationists, a point, along with what might be called the break from the famous 69 and 70 weeks of Daniel are the basis of so-called dispensationalism, which they called a new doctrine, and it is natural that thus baptize since they nor anyone else can name a single person since the time of our Lord Jesus Christ until the year 1830 (year of the alleged vision of Margaret MaDonald) had taught this doctrine.
The radicalism of this teaching today, or how literal and futuristic of modern dispensationalists deviate much from its predecessors because it was not in the first decade of the twentieth century when Dispensationalism, with its characteristics of (rapture of the church, the separation of the preceding weeks of Daniel Chapter 9, etc) began to teach and spread in certain sectors of fundamentalist Protestantism, due to the boom that reached the Scofield Bible and its author's thesis supported in turn by the famous Moody Bible Institute in Chicago Il.
NEW TESTAMENT TERMINOLOGY
FOR THE SECOND COMING OF CHRIST.
There is a question no doubt that when we face the Second Coming of Christ. Is it a single event?. In our assessment of the New Testament, the Second Coming of Christ will be a single event, which is unknown. and will be unexpected and sudden.
The popular dispensational theory, popularized by Mr. Scofield, holds that Christ will not just suddenly, but secretamnete in the air to rapture His Church, the meeting in the air, say last seven years, during which he held "The jucie" to reward the saints, and the Lamb, in this period he called "the day of Christ." After seven years the Lord will come down to earth to judge the nations, in this view they call "The Lord's Day." Scofield writes about this: << El Día de Señor corresponde al jucio, el día de Cristo se relaciona enteramente con la recompensa y bendición de los santos en la venida de El >>. But in a note on 1 Corinthians 1:7 says something very interesting to Mr Scofield << los dos advenimientos de Cristo>> is which he said would not only Second Coming of Christ, but also a third. Let's see what the New Testament tells us about the Second Coming of Christ.
In our language we have several expressions to indicate that someone comes, that is to refer to their arrival, if we want to show the current action "to come" has come once we say "present", to be present and to be able to see say it is "revealed" or that the visitor has "appeared." Coming
1 (ékhomai) Moving from one place to another, it denotes action: (Matthew 24:30, 25:6-10, 1 Thessalonians 1:10, Revelation 22:7,12,20). The Lord is coming and for all, either as a blessing or condemnation, and the only one coming, both visible and unexpected.
2 Arrive (keko), reach the destination points, as the phrase just arrived or have arrived. In the Bible however is usually translated as "come." (Matthew 24:14;
1 Thessalonians 5:2 II Peter 3:10, Revelation 2:25, Hebrews 10:37. There is a single coming of Christ, hope for believers and supreme evidence creyentes.3 non-disclosure (Apokalysis) remove the veil, expresses something that is hidden (Romans 2:5, I Peter 5:1, II Thessalonians 1:7-8, Luke 17:29-30, 1 Corinthians 1:7 , Romans 8:19) This téminos used to indicate the Second Coming of Christ, denotes jucie for non-believers and a time of peace, rest and blessing for believers.
4 - Presence (Parousia) means both the arrival and the personal presence of those coming. (II Peter 3:12, I Thessalonians 4:15, Matthew 24:27-39. This is the coming parousia to bless and to Judgement, and indicates the event as unique, after which God will establish "new heaven and earth new ( II Peter 3:12) claro.5 sumanente text-Appearance (epiphaneia) appears suddenly. (2 Thessalonians 2:12-13, 1 Timothy 6: 13-14, Titus 2:12-13) Like the previous expressions This term used to refer to the Second Coming of Christ, denotes not only blessing but destruction., refers to a single coming, and it should be noted that the "appearance" of the "parousia" or the personal presence of the Lord, effected at the time of the
<< manifestación o la revelación del Señor >>. These terms are interchangeable without doubt
0 comments:
Post a Comment