The Great Tribulation and the Day of the Lord are the same thing?
Are Ira Tribulation and the same thing? Friday, March 26, 2010
Veggie Clip For Fish Tank
One of the reasons why many Christians fail to interpret the eschatological events in the Bible and by creating "a secret rapture" three or seven years before the end (1), it is because they do not, as the Bible teaches a clear distinction between the period of "Great Tribulation" and "The Day of the Lord." God tells us in his word that the two things have to happen. But for them the "Great Tribulation" is "The Day of the Lord" and "The Day of the Lord" is the "Great Tribulation." By confusing these two events, not less expected to try to get the Church on earth before the Great Tribulation, it is clear that "God hath not appointed us to wrath but to receive salvation ...".
Are The Great Tribulation and The Day of Wrath "the same thing? The answer is 'No!'. In this brief study we want to expose correctly what the Bible says concerning the final events such as the "Great Tribulation" and "The Day of the Lord." We will see clearly what are the characteristics of each of these events, particularly "The Day of the Lord." But I think before we go to see what God says about the resurrection. It is necessary to establish biblically when befall this important event to then be able to locate the other events that concern us in this study, namely "The Great Tribulation" and "The Day of the Lord", and do so correcta.LA RESURRECTION
God says clearly that resurrection of both "believers" as "non-believers" must occur in one and the same day. Although these resurrections of believers and unbelievers are listed separately in the Bible in order to bring a teaching general contract conditions, are also mentioned as an event that must take place the same day. The Bible testifies to this in the Old and New Testament: Daniel 12
1 "Then Michael, the great prince guard your pueblo.Habrá a period of anguish, just as it has ever been since the nations there. Be saved thy people, whose * name is recorded in the book, 2 and dust of the earth will awake the sleeping crowd, some of them to live forever, others to be in shame and perpetual confusion. John 5
28 Marvel not at this: for the hour is coming when all who are in the graves shall hear his voice: 29 And they that have done good, unto the resurrection of life, and those who have done evil, unto the Resurrection sentencing.
The Bible tells us that believers will be resurrected in the "last day" and also tells us that "non-believers" are to be judged the last day.
John 6 43 Then Jesus answered and said unto them, Murmur not among yourselves. 44 No one can come to Me unless the Father who sent me draws him, and I will raise him on the last day.
John 12 48 He that rejects me, and receiveth not my words, hath one that judgeth him: the word I have spoken will judge him "the last day."
being so clear then that the general resurrection of the just and unjust must occur on the same day, "the last day," then we can not escape the conclusion that the Church is Biblical in the ground until the last day when it has to happen this resurrection of the dead. That day also will be the rapture of the Church.
But there is an event that must take place before the date of the resurrrección. This event is known as "The Great Tribulation." If the church is to be on earth until the last day, it is then necessary to understand that obligation must also pass through the great tribulation, as the general resurrection of all living, happens 'after' of "The Great Tribulation." Consider what says Biblia.LA GREAT TRIBULATION
In the Sermon on the Mount of Olives (Matthew 24 Mark 13, Luke 21), Jesus Christ told his disciples left (the Christians) who would be turned over to tribulation and great tribulation.
Matthew 24 15 Therefore, when you see in the holy place the abomination of desolation, spoken of by the prophet Daniel (let the reader understand), 16 then let those in Judea flee to the mountains. 17 Whoever is on the housetop not come down to take something from home, 18 and that is in the field return back to take his coat. 19 But Woe to those who are pregnant, and that give suck in those days! 20 But pray ye that your flight be not in winter or on Sabbath, 21 For then shall be great tribulation, such as has not been since the beginning of the world until now, nor ever shall be. 22 And unless those days were shortened, no flesh be saved: but for the elect's sake those days shall be shortened.
Jesus made it clear to his disciples that they would see "the abomination of desolation" and "then great tribulation, such as has not occurred since the beginning of the world until now, nor ever shall be.." and that because of "his chosen" (= Christian Believers) those days be shortened. Christ also said he would come down to take "after the tribulation of those days ": Matthew 24
29 Immediately after the tribulation of those days shall the sun be darkened and the moon shall not give her light, and the stars shall fall from heaven, and the powers of heavens will be shaken. 30 Then the sign of the Son of Man in heaven: and then shall all the tribes of the earth and see the Son of Man coming on the clouds of heaven with power and great glory. 31 And he shall send his angels with a loud trumpet call, and gather his elect from the four winds, from one end of heaven to the other.
In the Old Testament is also spoke of this time of tribulation which is to suffer the people of God. Daniel tells us this way:
Daniel 12
1 "Then Michael, the great prince guard your pueblo.Habrá a period of anguish, just as it has ever been since the nations there. Be saved thy people, whose * name is recorded in the book, 2 and dust of the earth will awake the sleeping crowd, some of them to live forever, others to be in shame and perpetual confusion.
As we see in this reading, it says "shall Michael stand up" (a type of Christ) who Prince is the protector of the people of God. By Michael, "then there will be a period of anguish," as Christ said in Matthew, Mark and Luke. In the words of Daniel, "as it has not been ever since the nations there." During this time of trouble (tribulation) without precedent, "shall be saved thy people, whose * name is recorded in the book." This we said that although the people of God have to go through this anguish can not be beaten, shall not perish but be saved. These are the true believers, "the elect" whose names are written in the book of life of the lamb.
It must be noted here that the anguish culminates in a general resurrection. Some to live forever and others to damnation and everlasting contempt.
Isaiah speaks of it like this: Isaiah 26
16 LORD, in trouble thee, they poured out a prayer when thy chastening. 17 As the pregnant woman is about the birth writhes and cries out in pain, so we have been before thee, O Lord. 18 conceive, we had labor pains, gave birth to wind, no release did on earth, or inhabitants of the world fell. 19 Your dead shall live, their bodies will rise. ! Awake and sing, ye that dwell in dust; for your dew is as the dew of herbs, and the land will yield its dead. 20 Come, my people, enter into thy chambers, shut thy door, hide a bit, for a moment, while passing indignation. 21 For behold the Lord cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth discover her blood, and no more cover her slain.
see that agreeing with the words of the prophet Daniel and Christ as said Matthew, Mark and Luke, the tribulation ends with the resurrection of the dead which in turn clearly consistent with the Second Coming of Christ when He comes in " the last day "to derraamar their anger and punishment on the inhabitants of the land: Isaiah 26
21 For behold the Lord cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth discover her blood, and no more cover their dead.
That day is the day of the Lord! The following features will be looking around this great and terrible day (for sinners), but much-awaited day (for believers).
THE LORD'S DAY
What is the Lord's day?
The Lord's day is the day when history will end this world to lead the new state eternal, the Kingdom of Heaven. That day will be:
- The resurrection of the dead (righteous and unrighteous)
- The wrath of God is shed on the earth
- The trial of God over all mankind and the universe will be burned and destroyed
" that will precede the Lord's day?
Jesus tells us that "before" of 'The Day of the Lord' will come the Great Tribulation. And after the tribulation of those days comes to an end, then "immediately" horrific events begin to occur in the atmosphere. Jesus says that the day the Lord will be opened by atmospheric disturbances worldwide.
Matthew 24 29 Immediately after the tribulation of those days shall the sun be darkened and the moon shall not give her light, and the stars shall fall from heaven, and the powers of heaven shall be shaken.
Mark 13 24 But in those days, after that tribulation, the sun will be darkened and the moon shall not give her light, 25 and the stars shall fall from heaven, and the powers that are in heaven shall be shaken.
Luke 21 25 Then there will be signs in the sun, moon and stars, and on earth distress of nations, perplexity at the roaring of the sea and the waves, 26 men fainting from fear and foreboding of what is coming upon the earth: for the powers of heaven shall be shaken.
Christ's words are consistent with those of the prophets of the Old Testament: Joel 2
1 Blow the trumpet in Zion, and sound an alarm in my holy mountain tremble all the inhabitants of the earth, for Jehovah's day is coming because it is close. 2 day of darkness and gloominess, a day of cloud and shadow on the mountains as dawn spreads, will come a great and strong, like it had not occurred, or after he will be the years of many generations. 3 Before them fire devours, behind them a flame burns, as the garden of Eden is the land before him, and behind them a desolate wilderness, and nothing shall escape them. 4 Their appearance, like the appearance of horses and horsemen and run. 5 Like the noise of chariots on the tops of the mountains, like the noise of a flame of fire devouring the stubble, as a strong people set in battle. 6 Before he fear the people shall be all faces pale. 7 shall run like mighty men of war and climb the wall, each to his own way, and not twist their way. 8 no close to their partner, they each go in their careers, and they fall upon the sword shall not be wounded. 9 Iran by the city, run along the wall, climb into the houses, enter through the windows like thieves.
10 Before him the earth shake, will shake the heavens, the sun and moon are darkened, and the stars withdraw their shining. 11 And the LORD shall utter his voice before his army: for his camp is very great, strong is the running order, for great is the day of Jehovah, and very terrible; who can endure it? Zephaniah 1
Near
14 is the big day of the Lord, near and close, even the voice of the day of the Lord, the valiant cry there. 15 Day of wrath that day, the day of trouble and distress, a day of ruin and desolation, a day of darkness and gloominess, a day of clouds and thick darkness, 16 days of the trumpet and alarm against the fortified cities, and on high towers. 17 And distress upon men, and they shall walk like blind men, because they have sinned against the Lord: and their blood shall be poured out like dust and their flesh as dung. 18 Neither their silver nor their gold shall be able to deliver on the day of the wrath of the LORD, all the earth shall be devoured by the fire of his zeal, because certainly make hasty destruction of all the inhabitants of the earth.
The apostle Peter says:
Acts 2 19 And I will show wonders in heaven above, And signs on the earth, blood and fire and vapor of smoke: 20 The sun shall be turned into darkness and the moon blood, before the coming of the Lord's day, great and notable
2 Peter 3 9 The Lord is not slack concerning his promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance. 10 But the day the Lord will come like a thief in night, in which the heavens will disappear with a roar and the elements will melt with fire, and earth and the works that are therein shall be burned ...... 12 Looking for and hastening the coming Day of God in which the heavens being on fire shall be dissolved, and the elements being burned, will merge?
We see clearly that "The Lord's Day" will be preceded by large atmospheric changes that have come upon the whole earth suddenly and unexpectedly. Hence the phrase "like a thief in the night."
To summarize, these events' are 'immediately' The Great Tribulation "and" preceding "Immediately "The Lord's Day" include:
1. The sun will be darkened (the entire earth will be in darkness suddenly)
2. The moon will become blood
3. The stars will be shaken (meteor shower)
4. The sea will rise strongly
5. The earth will shake
What will happen after the atmospheric disturbances?
These events tell us that "The day we expected." Luke tells us "When these things begin to happen, look up and lift up your heads, because your redemption is near":
Luke 21 25 Then there will be signs in the sun, moon and stars, and on earth distress of nations, in perplexity at the roaring of the sea and the waves, 26 men fainting from fear and foreboding of what is coming upon the earth; for the powers of heaven shall be shaken. 27 Then they will see the Son of Man coming in a cloud with power and great glory. 28 When these things begin to happen, look up and lift up your heads, because your redemption is near. ... 35 For as a snare shall it come upon all who dwell on the face of the earth. 36 Watch therefore and pray always that ye may be accounted worthy to escape all these things to come, and stand before the Son of Man.
1. Son of Man will appear in the clouds of heaven
In the moments after they have started the atmospheric disturbances which tells us to indicate that "our redemption is near," Jesus Christ appears in the clouds of sky visible all the inhabitants of the oo the. Acts 1
10 They were looking intently up into the sky as he went up, behold, they stood by two men dressed in white, 11 Which also said, Ye men of Galilee, why do you stand looking into heaven? This same Jesus, who has been taken from you into heaven, shall so come as you saw him go into heaven. Revelation 1
7 Behold, he cometh with clouds and every eye will see Him, and those who pierced him: and all kindreds of the earth will mourn because of Him. Yes, amen.
Luke 21:27 "Then they will see the Son of Man coming in a cloud with power and great glory.
Matthew 24 30 Then the sign of the Son of Man in heaven: and then shall all the tribes of the earth and see the Son of Man coming on the clouds of heaven with power and great glory.
Marcos 1326 Then see the Son of Man coming in clouds with great power and glory.
2. The Rapture of the Chosen
Immediately after the appearance of Christ in the clouds occur 'The Rapture' of the Church (the elect). This will happen in the light of all the inhabitants of the earth. Be caught up into the clouds to view the unbelieving world. In Revelation 11 we have the story of the resurrection of the Two Witnesses (representing the church) who testified in the land ...
Revelation 11 11 And after three and a half went into them the spirit of life from God, and rose to his feet, fell great fear fell upon them which saw them. 12 And they heard a loud voice from heaven saying to them: Come up here. And they ascended to heaven in a cloud, while their enemies looked on.
Matthew 24 31 And he shall send his angels with a loud trumpet call, and gather his elect from the four winds, from one end of heaven to the other.
Mark 13 27 And then shall he send his angels and gather his elect from the four winds, from the end of the earth to the ends of heaven.
John 14
3 And if I go and prepare a place, I will come again and receive you unto myself that where I am you may be also.
1 Corinthians 15 51 Behold, I shew you a mystery: not all sleep, but shall all be changed, 52 In a moment, in the blink of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. 53 For this corruptible must put on incorruption, and this mortal must put on immortality. 54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then the saying that is written, Death is swallowed up in victory. 55 Where, O death is your sting? Where, O grave, thy victory? 56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God, which giveth us the victory through our Lord Jesus Christ.
1 Thessalonians 4 16 For the Lord himself with a loud command, with the voice of the archangel and with the trump of God shall descend from heaven and the dead in Christ shall rise first. 17 Then we which are alive, who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air: and so shall we ever be with the Señor.18 Therefore, comfort one another with these words.
Revelation 14 14 I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle. 15 And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap, for the hour to reap has come, because the harvest of the earth is ripe. 16 And he that sat upon the cloud swung his sickle on the earth, the earth was reaped.
Note: The rapture of the saints occurs at this point to be delivered from the wrath of God is to be poured upon the earth: 1 Thessalonians 1
10 and to wait for his Son from heaven, which rose from the dead, Jesus, who rescues us from the wrath to come.
1 Thessalonians 5
9 For God hath not appointed us to wrath, but to obtain salvation through our Lord Jesus Christ,
3. The Wrath of God is poured upon the inhabitants of the earth
Immediately after the rapture of the Church, there will be a great earthquake in the land ...
Revelation 11 11 And after three and a half went into them the spirit of life from God, and they stood on their feet, and terror struck those who saw them. 12 And they heard a loud voice from heaven saying to them: Come up here. They went to heaven in a cloud, while their enemies looked on. 13 At that time there was a great earthquake and a tenth of the city fell, and the earthquake were slain of men seven thousand: and the rest were terrified and gave glory to God in heaven. 14 The second woe is past: behold, the third woe comes quickly.
Touching the last trump, the seventh, it marks the rapture of the saints to heaven, all the inhabitants of the earth will see Christ in the clouds of heaven ...
Revelation 11 15 The seventh angel sounded, and there were great voices in heaven, saying, The kingdoms of this world have become our Lord and his Christ, and He shall reign forever and ever. 16 And the elders who sat before God on their thrones fell on their faces and worshiped God, 17 saying: We thank you, Lord God Almighty, which art and wast, and art to come, because You have taken Your great power and reigned. 18 And the nations were angry, and Your wrath has come, and the time to judge the dead and for rewarding your servants the prophets, saints, and them that fear thy name, small and large , and destroy those who destroy the earth. 19 And the temple of God was opened in heaven, and the ark of his covenant was seen in the temple. And there were lightnings, voices, thunder, an earthquake and great hail. Revelation 14
17 Another angel came out of the temple in heaven, and also a sharp sickle. 18 And another angel came from the altar, which had power over fire and called in a loud voice to him who had the sharp sickle, "Take your sharp sickle and gather the clusters of the earth, because its grapes are ripe. 19 And the angel thrust his sickle into the earth and gathered the vine of the earth, and threw the grapes into the great winepress of the wrath of God. 20 And the winepress was trampled outside the city, and blood flowed out winery horse bridles, by 1600 stadia.
The apostle Paul tells us God's wrath will be poured. Tribulation of God to afflict us! 2 Thessalonians 1:6-10
It is a righteous God to repay with affliction those who afflict you, and you who are troubled rest with us, done before the Lord Jesus from heaven with the angels his power in flaming fire taking vengeance on them that know not God, nor obey the gospel of our Lord Jesus Christ: Who sufiriran punished with everlasting destruction from the presence of the Lord and the glory of his power, When you come in that day "to be glorified in His saints and to be admired in all them that believe
4. The Great Judgement Final
God has established "a day of Judgement." One where they should be all This is known as the "eternal damnation" (Hebrews 6:2). While the Church should not be condemned (Romans 5:1), whether to be present in this "Day of Reckoning" (see Romans 2 :1-16 where this is confirmed). The reason is that everyone must give account to God.
Acts 17 30 But God having overlooked the times of this ignorance, but now commands all men everywhere to repent, 31 because He has fixed a day when he will judge the world in righteousness by the man who appointed, having furnished proof to all men by raising Him from the dead.
The apostle Paul also refers to this very day:
2 Timothy 4:1, 8
1 I charge thee therefore before God and the Lord Jesus Christ, who shall judge the living and the dead at his appearing and in his kingdom
8 Moreover, I is a crown of righteousness, which will give me the Lord, the righteous judge, "that day" and not to me only, but unto all them that love his appearing.
Here we see clearly that Paul's words are consistent with those of Jesus in Matthew: Matthew 25
"31 And when the Son of Man comes in his glory, and all the saints angels with him, then shall he sit upon the throne of his glory. 32 And before him shall be gathered all nations: and he shall separate them one from another as a shepherd separates the sheep from the goats. 33 And he shall set the sheep on his right and the goats on the left
Jude 1
14 of which also prophesied Enoch, the seventh from Adam, saying: Behold, the Lord cometh with ten thousands of His saints, 15 MAKE LAWSUIT AGAINST ALL and to to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him. CONCLUSION
As we have seen, we are very clear in the Bible that the period of "Great Tribulation" although it is a time trial from God to a wayward apostate church at the time of order, can not be confused with "The Day of the Lord" in which God's wrath will be poured with fury upon the inhabitants of the land once the saints of the Church being raptured to be with the Lord forever.
Notes:
(1) The "System Pretribucionalista Dispensationalist" has created a doctrine that establishes a secret coming of Christ for His own before the Second Coming of the Lord.
1 Thessalonians 5
For God hath not appointed us to wrath, but to obtain salvation through our Lord Jesus Christ,
Lcd Tv Power Caqble Extension
The Lord's Day is not the
Some pre-tribucionalistas make a difference between "the day of Christ", the "Day of the Lord Jesus Christ" and "the Lord's day" and "day of God" as if they were different days, it is said that the day of Christ is the rapture and the Lord's day the event seven years later, however, the Bible offers no indication this is so. If we study carefully the next verse when Paul talked about that I was sinning and which should be disciplined, Paul says, "the that is delivered to Satan for the destruction of the flesh, so that the spirit may be saved in the day of the Lord "(I Corinthians 5:5). He to whom Paul referred was / is as much a part of the church as we are we are now almost two thousand years later. That was one that slept (died) in the Lord and therefore will be resurrected at the rapture of the church which Paul says will be "the Lord's day" (the end of the tribulation), not seven years before the day of the Lord.
We must remember that according to our Trinitarian belief there is only "one God" and "one Lord" not two or three gentlemen. The pre-tribucionalistas should not separate "day of God," Lord's Day "and" day of Christ "or the" Day of the Lord Jesus "as if they were separate reference to Father's Day as Lord and the day of the Son as one God. The phrase "the Lord's day" is mentioned in the Old Testament as a day of trial and anger of the LORD upon the world (Joel 2:11, 3:15), but we must understand that the Jehovah of the Old Testament is the same Christ of the New Testament. In the letter to the Thessalonians, Paul refers to the day of the coming of Christ and the Rapture (our meeting with Christ) the Lord's day proving that the rapture must take place that day. Peter also tells us that we (Christians) expect "the day of God" (2 Peter 3:12) in which the heavens and the earth will be consumed by fire. If we compare the description gives us Peter's "day of God" in his second letter and the one with respect to the "Lord's day" in his story in the book of Acts (2:19-20) we realize that relates the same event.
Given what we have explained above some pre-tribucionalistas teach that the Lord's Day is the Great Tribulation but again this idea is not biblically sustainable. The Lord's Day comes 'after' the great tribulation. We saw that this day is described by Peter as a day which will be 'entered' with signs in the sky when will "wonders in heaven above and signs on the earth, blood, fire and clouds of humo.El sun will become dark and the moon to blood before comes the great and glorious day of the Lord "(Acts 2:19-20). When we study the events surrounding the time of the Great Tribulation in Matthew 24 we read that the events described by Peter in Acts are also included in the story of Jesus Christ and are placed in chronological order 'after' the great tribulation and not before:
Matthew 24
29 Immediately after the tribulation of those days the sun was darkened and the moon shall not give her light, and the stars shall fall from heaven, and the powers of heaven shall conmovidas.30 Then the sign of the Son of Man in heaven: and then shall all the tribes of the land and see the Son of Man coming on the clouds of heaven with power and great glory. 31 And he shall send his angels with a loud trumpet call, and gather his elect from the four winds, from one end of heaven to the other.
Clearly we see that as the Lord's day is 'preceded' by the signs in the sun and moon and such signals occur 'after' the great tribulation, then liability the Apocalypse is not, nor does it include the Lord's day. The reading of Matthew tells us that after the signs in the sky "the sign of the Son of man in heaven" and "send his angels to gather his elect from the four winds from one end of heaven to the other" what is a reference to the rapture in 1 Thessalonians 4:15-17, and our meeting with him in 2 Thessalonians 2:1.
THE END OF THE WORLD
understand that the end of the world is one. There can be two 'end', there will be only one end. Speaking of the end, I would also add here a verse that gave me great interest while preparing a study on evangelism. In Matthew 28:20 says: "Teaching them to observe all things whatsoever I have commanded you: and lo, I am with you always, even unto the end of the world. Amen." It is impossible that Jesus Christ is the church that preaches and teaches the new disciples day by day 'till the end of the world' if they are going to heaven seven years before the end of the world. Just not logical. How can Christ be with those who go preaching and making disciples until the end of the world if they went to heaven 7 years before the end of the world?
Once again we see the following verse: "To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the Lord's day. "I Corinthians 5:5." deliver such a one to Satan for the destruction of the flesh, so that the spirit may be saved in the day of the Lord. "(I Corinthians 5:5). The salvation of the believers will occur or that could better be accomplished on the day of the Lord Jesus who is in his second coming:
The second coming of the Lord is then the event in which believers Christ wait with great desire, as did Paul and Peter, the other apostles and believers of the time of the Bible. On that day we will be resurrected, transformed and alive.
WHAT IS THE RESURRECTION OF THE DEAD?
This doctrine is of paramount importance if we know with certainty when it will be the rapture of the church since this event and the resurrection of the dead in Christ will take place at the same time and same day.
The resurrection of the dead is the hope of those who die in Christ. Jesus himself promised to raise us: John 5:28-29
not marvel at this because time is coming when all who are in the graves shall hear his voice, and those who have done good, unto the resurrection of life, but those who have done evil, unto the resurrection of damnation.
Here Jesus introduces the concept of the resurrection (although teaching was that of the Pharisees, Jesus Christ says), which is to take part in order separated but at the time of the coming of Christ. First those who did good and then they that have done evil, the Bible teaches then a general resurrection of good and bad on the day of the Second Coming of Christ. RESURRECTION DOS
In the book of Revelation we see that the Bible says there will be two resurrections. The "first resurrection" which is for life, and spiritual (John 11:25-26), frees us from the eternal damnation of the second death. The first resurrection occurs at salvation (Ephesians 2:6), and the "second resurrection is physical (body), occurs at the coming of Christ both just as unfair:
Revelation 20:4-5.
And I saw thrones and seated on them, those who received the authority to judge and I saw the souls of those beheaded for the witness of Jesus and the Word of God, who had not worshiped the beast or his image , and had not received his mark upon their foreheads or their hands and they lived and reigned with Christ a thousand years. But the rest of the dead lived not again until the thousand years. This is the first resurrection. Blessed and holy is he that hath part in the first
resurrection in I Corinthians 15:20-23, we see the order of the resurrection to life (the first):
20 But now is Christ risen from the dead, the firstfruits of them that slept. 21 For since death came through a man, a man also the resurrection of the dead. 22 For as in Adam all die, so in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits, afterward they that are Christ's at his coming.
Here we clearly see the proper order of events of resurrection to life, (Verse 20 and 23) - First, Christ is risen from the dead and is the firstfruits of them that slept; Segundo (verse 23) - those who are Christ's at his coming. It is important to note that the word translated "coming" in English is [parousia] in Greek, meaning "Visible Presence."
I Corinthians 15 (literally)
20 And now Christ has been raised from the dead - the first fruits of them that sleep is done -, 21 because through man [is] death, too, through man [is] the rise again from the dead, 22 For as in Adam all die, even so in Christ shall all be made alive, 23 and each in its own order, a first-fruit Christ, then those who belong to Christ, in his presence,
As you can realize, Christ was the firstfruits of them that slept (died). Paul tells us that the resurrection then occurs in two stages. First Christ as 'first fruits' (first fruits) from the dead, then those who belong to Christ when he comes in his 'presence' [parousia]. Christ is the first resurrection:
John 11:25-26 Jesus said: I am the resurrection and the life: he that believeth in me, though he die, shall live. And whoever lives and believes in me shall never die. Do you believe this?
Acts 26:23 That Christ
suffer, and be the first of the resurrection of the dead should proclaim light to the people and the Gentiles.
In the Gospel of John Jesus said "Whoever believes in me, though he die, shall live" and in the book of Revelation says "Blessed and holy is he that hath part in the first resurrection." The operant phrase is "my" and "has part". These are the ones who are "blessed" and who "though they are physically dead, still spiritually alive. Those who are in Christ through faith, have taken part in the first resurrection!
Ensuring that there will be a harvest resurrected on the last day this alleging that the first fruit rose. The quality of the fruit was first sign or indication of what kind of harvest expected this year. As Christ is the first harvest (first fruits "first fruits), the Finnish harvest will be good, is guaranteed. Therefore, those who are Christ's 'no doubt' must be raised "at his coming" (parousia).
In the book of Revelation 14:4 states that the 144,000 are the first fruits, they are a symbolic number that represents all saved the world from the beginning to the end, they form the Israel of God. In the OT the first fruits of the harvest were always to God, other people's drinking. The Church is God and (Exodus 23:19, 34:22,26), and therefore it is called scoops. The 144,000 represent the saved of God's people at all times (the chosen Israel) to which all those who remained in the Old Testament faith and were not broken off for their unbelief (Romans 11) and the believers in Christ of the New Covenant who began to be collected the day of Pentecost (Feast of Weeks or first fruits) that marked the harvest of the firstfruits, that is the Church, the spiritual Israel. These are Christ and be resurrected "at his coming" (parousia).
Verse 24 continues: "and then to see clearly that the resurrection will take place on the 'coming (Parousia = visible presence) of Christ. " And then shall the end of the present world, as Peter said, the world "... passed with a roar ... being burned." 
Some pre-tribucionalistas make a difference between "the day of Christ", the "Day of the Lord Jesus Christ" and "the Lord's day" and "day of God" as if they were different days, it is said that the day of Christ is the rapture and the Lord's day the event seven years later, however, the Bible offers no indication this is so. If we study carefully the next verse when Paul talked about that I was sinning and which should be disciplined, Paul says, "the that is delivered to Satan for the destruction of the flesh, so that the spirit may be saved in the day of the Lord "(I Corinthians 5:5). He to whom Paul referred was / is as much a part of the church as we are we are now almost two thousand years later. That was one that slept (died) in the Lord and therefore will be resurrected at the rapture of the church which Paul says will be "the Lord's day" (the end of the tribulation), not seven years before the day of the Lord.
We must remember that according to our Trinitarian belief there is only "one God" and "one Lord" not two or three gentlemen. The pre-tribucionalistas should not separate "day of God," Lord's Day "and" day of Christ "or the" Day of the Lord Jesus "as if they were separate reference to Father's Day as Lord and the day of the Son as one God. The phrase "the Lord's day" is mentioned in the Old Testament as a day of trial and anger of the LORD upon the world (Joel 2:11, 3:15), but we must understand that the Jehovah of the Old Testament is the same Christ of the New Testament. In the letter to the Thessalonians, Paul refers to the day of the coming of Christ and the Rapture (our meeting with Christ) the Lord's day proving that the rapture must take place that day. Peter also tells us that we (Christians) expect "the day of God" (2 Peter 3:12) in which the heavens and the earth will be consumed by fire. If we compare the description gives us Peter's "day of God" in his second letter and the one with respect to the "Lord's day" in his story in the book of Acts (2:19-20) we realize that relates the same event.
Given what we have explained above some pre-tribucionalistas teach that the Lord's Day is the Great Tribulation but again this idea is not biblically sustainable. The Lord's Day comes 'after' the great tribulation. We saw that this day is described by Peter as a day which will be 'entered' with signs in the sky when will "wonders in heaven above and signs on the earth, blood, fire and clouds of humo.El sun will become dark and the moon to blood before comes the great and glorious day of the Lord "(Acts 2:19-20). When we study the events surrounding the time of the Great Tribulation in Matthew 24 we read that the events described by Peter in Acts are also included in the story of Jesus Christ and are placed in chronological order 'after' the great tribulation and not before:
Matthew 24
29 Immediately after the tribulation of those days the sun was darkened and the moon shall not give her light, and the stars shall fall from heaven, and the powers of heaven shall conmovidas.30 Then the sign of the Son of Man in heaven: and then shall all the tribes of the land and see the Son of Man coming on the clouds of heaven with power and great glory. 31 And he shall send his angels with a loud trumpet call, and gather his elect from the four winds, from one end of heaven to the other.
Clearly we see that as the Lord's day is 'preceded' by the signs in the sun and moon and such signals occur 'after' the great tribulation, then liability the Apocalypse is not, nor does it include the Lord's day. The reading of Matthew tells us that after the signs in the sky "the sign of the Son of man in heaven" and "send his angels to gather his elect from the four winds from one end of heaven to the other" what is a reference to the rapture in 1 Thessalonians 4:15-17, and our meeting with him in 2 Thessalonians 2:1.
THE END OF THE WORLD
understand that the end of the world is one. There can be two 'end', there will be only one end. Speaking of the end, I would also add here a verse that gave me great interest while preparing a study on evangelism. In Matthew 28:20 says: "Teaching them to observe all things whatsoever I have commanded you: and lo, I am with you always, even unto the end of the world. Amen." It is impossible that Jesus Christ is the church that preaches and teaches the new disciples day by day 'till the end of the world' if they are going to heaven seven years before the end of the world. Just not logical. How can Christ be with those who go preaching and making disciples until the end of the world if they went to heaven 7 years before the end of the world?
Once again we see the following verse: "To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the Lord's day. "I Corinthians 5:5." deliver such a one to Satan for the destruction of the flesh, so that the spirit may be saved in the day of the Lord. "(I Corinthians 5:5). The salvation of the believers will occur or that could better be accomplished on the day of the Lord Jesus who is in his second coming:
The second coming of the Lord is then the event in which believers Christ wait with great desire, as did Paul and Peter, the other apostles and believers of the time of the Bible. On that day we will be resurrected, transformed and alive.
WHAT IS THE RESURRECTION OF THE DEAD?
This doctrine is of paramount importance if we know with certainty when it will be the rapture of the church since this event and the resurrection of the dead in Christ will take place at the same time and same day.
The resurrection of the dead is the hope of those who die in Christ. Jesus himself promised to raise us: John 5:28-29
not marvel at this because time is coming when all who are in the graves shall hear his voice, and those who have done good, unto the resurrection of life, but those who have done evil, unto the resurrection of damnation.
Here Jesus introduces the concept of the resurrection (although teaching was that of the Pharisees, Jesus Christ says), which is to take part in order separated but at the time of the coming of Christ. First those who did good and then they that have done evil, the Bible teaches then a general resurrection of good and bad on the day of the Second Coming of Christ. RESURRECTION DOS
In the book of Revelation we see that the Bible says there will be two resurrections. The "first resurrection" which is for life, and spiritual (John 11:25-26), frees us from the eternal damnation of the second death. The first resurrection occurs at salvation (Ephesians 2:6), and the "second resurrection is physical (body), occurs at the coming of Christ both just as unfair:
Revelation 20:4-5.
And I saw thrones and seated on them, those who received the authority to judge and I saw the souls of those beheaded for the witness of Jesus and the Word of God, who had not worshiped the beast or his image , and had not received his mark upon their foreheads or their hands and they lived and reigned with Christ a thousand years. But the rest of the dead lived not again until the thousand years. This is the first resurrection. Blessed and holy is he that hath part in the first
resurrection in I Corinthians 15:20-23, we see the order of the resurrection to life (the first):
20 But now is Christ risen from the dead, the firstfruits of them that slept. 21 For since death came through a man, a man also the resurrection of the dead. 22 For as in Adam all die, so in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits, afterward they that are Christ's at his coming.
Here we clearly see the proper order of events of resurrection to life, (Verse 20 and 23) - First, Christ is risen from the dead and is the firstfruits of them that slept; Segundo (verse 23) - those who are Christ's at his coming. It is important to note that the word translated "coming" in English is [parousia] in Greek, meaning "Visible Presence."
I Corinthians 15 (literally)
20 And now Christ has been raised from the dead - the first fruits of them that sleep is done -, 21 because through man [is] death, too, through man [is] the rise again from the dead, 22 For as in Adam all die, even so in Christ shall all be made alive, 23 and each in its own order, a first-fruit Christ, then those who belong to Christ, in his presence,
As you can realize, Christ was the firstfruits of them that slept (died). Paul tells us that the resurrection then occurs in two stages. First Christ as 'first fruits' (first fruits) from the dead, then those who belong to Christ when he comes in his 'presence' [parousia]. Christ is the first resurrection:
John 11:25-26 Jesus said: I am the resurrection and the life: he that believeth in me, though he die, shall live. And whoever lives and believes in me shall never die. Do you believe this?
Acts 26:23 That Christ
suffer, and be the first of the resurrection of the dead should proclaim light to the people and the Gentiles.
In the Gospel of John Jesus said "Whoever believes in me, though he die, shall live" and in the book of Revelation says "Blessed and holy is he that hath part in the first resurrection." The operant phrase is "my" and "has part". These are the ones who are "blessed" and who "though they are physically dead, still spiritually alive. Those who are in Christ through faith, have taken part in the first resurrection!
Ensuring that there will be a harvest resurrected on the last day this alleging that the first fruit rose. The quality of the fruit was first sign or indication of what kind of harvest expected this year. As Christ is the first harvest (first fruits "first fruits), the Finnish harvest will be good, is guaranteed. Therefore, those who are Christ's 'no doubt' must be raised "at his coming" (parousia).
In the book of Revelation 14:4 states that the 144,000 are the first fruits, they are a symbolic number that represents all saved the world from the beginning to the end, they form the Israel of God. In the OT the first fruits of the harvest were always to God, other people's drinking. The Church is God and (Exodus 23:19, 34:22,26), and therefore it is called scoops. The 144,000 represent the saved of God's people at all times (the chosen Israel) to which all those who remained in the Old Testament faith and were not broken off for their unbelief (Romans 11) and the believers in Christ of the New Covenant who began to be collected the day of Pentecost (Feast of Weeks or first fruits) that marked the harvest of the firstfruits, that is the Church, the spiritual Israel. These are Christ and be resurrected "at his coming" (parousia).
Verse 24 continues: "and then to see clearly that the resurrection will take place on the 'coming (Parousia = visible presence) of Christ. " And then shall the end of the present world, as Peter said, the world "... passed with a roar ... being burned."
Tooth Brush Comparison
Tribulation Rapture: Is it a Biblical Doctrine? Final Order
"For the Lord Himself shall descend from heaven with a shout, with the voice of the archangel and with the trump of God and the dead in Christ shall rise first. Then we who are left alive and remain shall be caught together with them in the clouds to meet the Lord in the air, and so be with the Lord forever "(1 Thessalonians 4:16-17) This question has only one answer to most Christians today: safe, abduction is a biblical doctrine this answer raises another question: is completely safe?, sorry but there are other questions to answer Do you know the origin of this doctrine? Do you know how many passages of the Bible supported?
now that it has begun to think that so far has only believed what you were taught and you, like most of the things I think not studied, nor well researched, but the trust accepted in good faith you have placed in their "masters."
The correct answer will study here, and I can assure you that if the rapture coming of Christ or the Bible happen as advertised, but we need to see details of translations and words interpreted according to the language of origin of writing, without changes or errors, just what Jesus said and as you said and also see the correct time of these sucesos.TRATAREMOS TO HELP YOU TO THINK AND STUDY;
HERE ARE THE FACTS
dispensationalism How did the father of this teaching?. The principle of this doctrine goes back to 1830 in the month of April in Port Glagow a town in Ireland where a young girl of 15 years of Margaret McDonald, was a "revelation" special whereby the Second Coming of Christ would place in two stages: the first to pick up a group of believers "prepared and selected" would be taken to heaven to join with the Lord before the appearance of Antichrist, that is before the Great Tribulación.Un only witness, a family friend named R. Norton noted the "vision" noting that it was the first time someone had split into two Cristo.Encontrar the Second Coming of that data and documents is due to several researchers but especially to David McPherson, who with whose discovery test has given us the true origin not only of the theory of abduction, but dispensationalism as doctrina.El character that gave life to this "vision" was John Darby founder of the group
"Closed Brethren" as well as the pulpit from the famous chapel PRESBITERYAN REGENT SQUARE CHURCH OF LONDON. How
expanded this teaching?. The motion related pretribulationists, a point, along with what might be called the break from the famous 69 and 70 weeks of Daniel are the basis of so-called dispensationalism, which they called a new doctrine, and it is natural that thus baptize since they nor anyone else can name a single person since the time of our Lord Jesus Christ until the year 1830 (year of the alleged vision of Margaret MaDonald) had taught this doctrine.
The radicalism of this teaching today, or how literal and futuristic of modern dispensationalists deviate much from its predecessors because it was not in the first decade of the twentieth century when Dispensationalism, with its characteristics of (rapture of the church, the separation of the preceding weeks of Daniel Chapter 9, etc) began to teach and spread in certain sectors of fundamentalist Protestantism, due to the boom that reached the Scofield Bible and its author's thesis supported in turn by the famous Moody Bible Institute in Chicago Il.
NEW TESTAMENT TERMINOLOGY
FOR THE SECOND COMING OF CHRIST.
There is a question no doubt that when we face the Second Coming of Christ. Is it a single event?. In our assessment of the New Testament, the Second Coming of Christ will be a single event, which is unknown. and will be unexpected and sudden.
The popular dispensational theory, popularized by Mr. Scofield, holds that Christ will not just suddenly, but secretamnete in the air to rapture His Church, the meeting in the air, say last seven years, during which he held "The jucie" to reward the saints, and the Lamb, in this period he called "the day of Christ." After seven years the Lord will come down to earth to judge the nations, in this view they call "The Lord's Day." Scofield writes about this: << El Día de Señor corresponde al jucio, el día de Cristo se relaciona enteramente con la recompensa y bendición de los santos en la venida de El >>. But in a note on 1 Corinthians 1:7 says something very interesting to Mr Scofield << los dos advenimientos de Cristo>> is which he said would not only Second Coming of Christ, but also a third. Let's see what the New Testament tells us about the Second Coming of Christ.
In our language we have several expressions to indicate that someone comes, that is to refer to their arrival, if we want to show the current action "to come" has come once we say "present", to be present and to be able to see say it is "revealed" or that the visitor has "appeared." Coming
1 (ékhomai) Moving from one place to another, it denotes action: (Matthew 24:30, 25:6-10, 1 Thessalonians 1:10, Revelation 22:7,12,20). The Lord is coming and for all, either as a blessing or condemnation, and the only one coming, both visible and unexpected.
2 Arrive (keko), reach the destination points, as the phrase just arrived or have arrived. In the Bible however is usually translated as "come." (Matthew 24:14;
1 Thessalonians 5:2 II Peter 3:10, Revelation 2:25, Hebrews 10:37. There is a single coming of Christ, hope for believers and supreme evidence creyentes.3 non-disclosure (Apokalysis) remove the veil, expresses something that is hidden (Romans 2:5, I Peter 5:1, II Thessalonians 1:7-8, Luke 17:29-30, 1 Corinthians 1:7 , Romans 8:19) This téminos used to indicate the Second Coming of Christ, denotes jucie for non-believers and a time of peace, rest and blessing for believers.
4 - Presence (Parousia) means both the arrival and the personal presence of those coming. (II Peter 3:12, I Thessalonians 4:15, Matthew 24:27-39. This is the coming parousia to bless and to Judgement, and indicates the event as unique, after which God will establish "new heaven and earth new ( II Peter 3:12) claro.5 sumanente text-Appearance (epiphaneia) appears suddenly. (2 Thessalonians 2:12-13, 1 Timothy 6: 13-14, Titus 2:12-13) Like the previous expressions This term used to refer to the Second Coming of Christ, denotes not only blessing but destruction., refers to a single coming, and it should be noted that the "appearance" of the "parousia" or the personal presence of the Lord, effected at the time of the
<< manifestación o la revelación del Señor >>. These terms are interchangeable without doubt 
"For the Lord Himself shall descend from heaven with a shout, with the voice of the archangel and with the trump of God and the dead in Christ shall rise first. Then we who are left alive and remain shall be caught together with them in the clouds to meet the Lord in the air, and so be with the Lord forever "(1 Thessalonians 4:16-17) This question has only one answer to most Christians today: safe, abduction is a biblical doctrine this answer raises another question: is completely safe?, sorry but there are other questions to answer Do you know the origin of this doctrine? Do you know how many passages of the Bible supported?
now that it has begun to think that so far has only believed what you were taught and you, like most of the things I think not studied, nor well researched, but the trust accepted in good faith you have placed in their "masters."
The correct answer will study here, and I can assure you that if the rapture coming of Christ or the Bible happen as advertised, but we need to see details of translations and words interpreted according to the language of origin of writing, without changes or errors, just what Jesus said and as you said and also see the correct time of these sucesos.TRATAREMOS TO HELP YOU TO THINK AND STUDY;
HERE ARE THE FACTS
dispensationalism How did the father of this teaching?. The principle of this doctrine goes back to 1830 in the month of April in Port Glagow a town in Ireland where a young girl of 15 years of Margaret McDonald, was a "revelation" special whereby the Second Coming of Christ would place in two stages: the first to pick up a group of believers "prepared and selected" would be taken to heaven to join with the Lord before the appearance of Antichrist, that is before the Great Tribulación.Un only witness, a family friend named R. Norton noted the "vision" noting that it was the first time someone had split into two Cristo.Encontrar the Second Coming of that data and documents is due to several researchers but especially to David McPherson, who with whose discovery test has given us the true origin not only of the theory of abduction, but dispensationalism as doctrina.El character that gave life to this "vision" was John Darby founder of the group
"Closed Brethren" as well as the pulpit from the famous chapel PRESBITERYAN REGENT SQUARE CHURCH OF LONDON. How
expanded this teaching?. The motion related pretribulationists, a point, along with what might be called the break from the famous 69 and 70 weeks of Daniel are the basis of so-called dispensationalism, which they called a new doctrine, and it is natural that thus baptize since they nor anyone else can name a single person since the time of our Lord Jesus Christ until the year 1830 (year of the alleged vision of Margaret MaDonald) had taught this doctrine.
The radicalism of this teaching today, or how literal and futuristic of modern dispensationalists deviate much from its predecessors because it was not in the first decade of the twentieth century when Dispensationalism, with its characteristics of (rapture of the church, the separation of the preceding weeks of Daniel Chapter 9, etc) began to teach and spread in certain sectors of fundamentalist Protestantism, due to the boom that reached the Scofield Bible and its author's thesis supported in turn by the famous Moody Bible Institute in Chicago Il.
NEW TESTAMENT TERMINOLOGY
FOR THE SECOND COMING OF CHRIST.
There is a question no doubt that when we face the Second Coming of Christ. Is it a single event?. In our assessment of the New Testament, the Second Coming of Christ will be a single event, which is unknown. and will be unexpected and sudden.
The popular dispensational theory, popularized by Mr. Scofield, holds that Christ will not just suddenly, but secretamnete in the air to rapture His Church, the meeting in the air, say last seven years, during which he held "The jucie" to reward the saints, and the Lamb, in this period he called "the day of Christ." After seven years the Lord will come down to earth to judge the nations, in this view they call "The Lord's Day." Scofield writes about this: << El Día de Señor corresponde al jucio, el día de Cristo se relaciona enteramente con la recompensa y bendición de los santos en la venida de El >>. But in a note on 1 Corinthians 1:7 says something very interesting to Mr Scofield << los dos advenimientos de Cristo>> is which he said would not only Second Coming of Christ, but also a third. Let's see what the New Testament tells us about the Second Coming of Christ.
In our language we have several expressions to indicate that someone comes, that is to refer to their arrival, if we want to show the current action "to come" has come once we say "present", to be present and to be able to see say it is "revealed" or that the visitor has "appeared." Coming
1 (ékhomai) Moving from one place to another, it denotes action: (Matthew 24:30, 25:6-10, 1 Thessalonians 1:10, Revelation 22:7,12,20). The Lord is coming and for all, either as a blessing or condemnation, and the only one coming, both visible and unexpected.
2 Arrive (keko), reach the destination points, as the phrase just arrived or have arrived. In the Bible however is usually translated as "come." (Matthew 24:14;
1 Thessalonians 5:2 II Peter 3:10, Revelation 2:25, Hebrews 10:37. There is a single coming of Christ, hope for believers and supreme evidence creyentes.3 non-disclosure (Apokalysis) remove the veil, expresses something that is hidden (Romans 2:5, I Peter 5:1, II Thessalonians 1:7-8, Luke 17:29-30, 1 Corinthians 1:7 , Romans 8:19) This téminos used to indicate the Second Coming of Christ, denotes jucie for non-believers and a time of peace, rest and blessing for believers.
4 - Presence (Parousia) means both the arrival and the personal presence of those coming. (II Peter 3:12, I Thessalonians 4:15, Matthew 24:27-39. This is the coming parousia to bless and to Judgement, and indicates the event as unique, after which God will establish "new heaven and earth new ( II Peter 3:12) claro.5 sumanente text-Appearance (epiphaneia) appears suddenly. (2 Thessalonians 2:12-13, 1 Timothy 6: 13-14, Titus 2:12-13) Like the previous expressions This term used to refer to the Second Coming of Christ, denotes not only blessing but destruction., refers to a single coming, and it should be noted that the "appearance" of the "parousia" or the personal presence of the Lord, effected at the time of the
<< manifestación o la revelación del Señor >>. These terms are interchangeable without doubt
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